What is the significance of the first Friday of the month? Our parish (and another local parish) offers a holy hour to recognize First Friday. I can't find anything to explain this.
Thanks!
What is the significance of the first Friday of the month? Our parish (and another local parish) offers a holy hour to recognize First Friday. I can't find anything to explain this.
Thanks!
Here is what I got from my "Dictionary of the Liturgy" by Rev Jovian P Lang , OFM.
"First Friday Devotions: Because of a promise made to St. Margaret Mary Alacoque, many observe the First Fridays by receiving Communion on nine consecutive First Fridays, usually in honor of the Sacred Heart. The Votive Mass for First Fridays in honor of the Sacred Heart has special privileges. The faithful practice the devotion year round because the Sacred Heart, among other things, has promised death in the state of grace, the grace of final perseverance, and the Sacred Heart as a haven at the hour of death."
Hope this helps. I have some more information on this somewhere I just can't seem to put my hands on it.
Tarheel
You might find the following of interest:
From the writings of St. Margaret Mary:
"On Friday during Holy Communion, He said these words to His unworthy slave, if I mistake not: I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment."
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord since He promises such great reward, and that all Catholics should endeavor to make the nine Fridays.
Prayer Source: Enthronment of the Sacred Heart by Rev. Francis Larkin, SS.CC., St. Paul Editions, 1978.
http://www.catholicculture.org/liturgicalyear/prayers/view.cfm?id=876.
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Very helpful, thank you! It does seem that in addition to the Benedition, our pastor offered the devotion to the Sacred Heart.
And, thank you for the links, I searched all over and couldn't find anything.
"The Catholic Church frames the Christian life as one in which you must exercise virtue—not because virtue saves you, but because that's the way God's grace gets manifested." Dr. Francis J. Beckwith
Ave Maria!
After I made my 9 First Fridays in 1995, nothing has been the same in my spiritual life. I cannot recommend them highly enough!
A nine days' private or public devotion in the Catholic Church to obtain special graces. The octave has more of the festal character; to the novena belongs that of hopeful mourning, of yearning, of prayer. "The number nine in Holy Writ is indicative of suffering and grief" (St. Jerome, in Ezech., vii, 24; -- P.L., XXV, 238, cf. XXV, 1473). The novena is permitted and even recommended by ecclesiastical authority, but still has no proper and fully set place in the liturgy of the Church. It has, however, more and more been prized and utilized by the faithful. Four kinds of novenas can be distinguished: novenas of mourning, of preparation, of prayer, and the indulgenced novenas, though this distinction is not exclusive.
The Jews had no nine days' religious celebration or nine days' mourning or feast on the ninth day after the death or burial of relatives and friends. They held the number seven more sacred than any other. On the contrary, we find among the ancient Romans an official nine days' religious celebration whose origin is related in Livy (I, xxxi). After a shower of stones on the Alban Mount, an official sacrifice, whether because of a warning from above or of the augurs' advice, was held on nine days to appease the gods and avert evil. From then on the same novena of sacrifices was made whenever the like wonder was announced (cf. Livy, XXI, lxii; XXV, vii; XXVI, xxiii etc.).
May the road rise to meet you, the wind be always at your back, and may the Lord hold you in the palm of his hand, until we meet again.
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