Why is the Catholic Church based in Rome and not Jerusalem?
Joseph Bailey
Why is the Catholic Church based in Rome and not Jerusalem?
Joseph Bailey
Joseph
Rome was the center of the Empire and thus at the heart of the Greco-Roman world, hence the Church was centered there also.
In 70 CE Jerusalem was destroyed and Christians moved out, very many to Antioch.
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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joseph, Partly the reason is because the Catholic church is Catholic as I explained to you previously. You make assumption that the Catholic religion is Judaism which is not. Jerusalem was the center of Judaism and as I already explained to you, Christ converted the Apostles to Catholic faith[although it was not called "Catholic" at the time, it had all the elements of the Catholic faith. The name Catholic came later about 100 years later I believe.
As the Romans persecuted the Catholics, I believe Rome was given to the Catholics by Christ as an exchange for their suffering.
In the name of the Father and of the Son and of the Holy Spirit, Amen
Joseph,
The Holy Spirit called Peter and Paul to Rome. Some necessary circumstances included the need to preach to the Gentiles, the destruction of Jerusalem (which was foretold by Jesus). Safety was a big concern for Jewish Christians in Jerusalem. After Stephen’s ministry and martyrdom (Acts 6:8 and Acts 7:60) Luke lists places (Acts 11:19-21) that the early believers scattered to-Phoenicia (modern-day Lebanon), the Greek island of Cyprus and Antioch in Syria, the third-largest city in the Roman Empire (Alexndria in Egypt was second largest and Rome was the largest city.)
I recommend a book Upon This Rock by Stephen K. Ray. The author struggled with the same questions that you may have. He writes about St. Peter and the Primacy of Rome in Scripture and the Early Church. The book takes a journey back in time to the New Testament period and the generations that followed in the footsteps and the teachings of Jesus and his apostles and the writings of the Early Fathers of the Church. An overview from Upon This Rock page 67:
The Apostolic Ministry of St. Peter: 30-67 AD30 The death, Resurrection and Ascension of Jesus; Pentecost
30-37 Peter the head of the Church in Jerusalem
38-39 Peter’s missionary journeys in Samaria and on the coast of Palestine
40-41 Peter in Antioch
42 Imprisonment in Jerusalem, escape and departure to “another place.”
42-49 First sojourn in Rome
49 Expulsion from Rome by the edict of Claudius against its Jews
50 In Jerusalem for the Apostolic Council.
(This first general council of the Church, presided over by Peter, the Apostles, and the elders, resulted in an authoritative decree of the Church, which was binding upon all believers. Precedent was set for future Ecumenical Councils.)
50-54 In Antioch, Bithynia, Pontus, Asia and Cappodocia (some of the places)
54-57 Second sojourn in Rome; Gospel of Mark written under Peter’s direction
57-62 In Bithynia, Pontus and Cappodicia (some of the places)
62-67 Third sojourn in Rome: canonical Epistles of Peter; Mark with Peter in Rome
67 Martyrdom in Rome and burial near the Necropolis at the Vatican
Let me clarify that I do not think that Catholicism is Judaism, only that it incorporated many if not most of its structure first from Judaism and then from the Roman Empire. This complicated and often convoluted growth is why there has been such debate between Catholics, Jews, and Protestants over the "center of Christianity."
I'm not sure that I agree with the statement that, "Christ gave Rome to the Catholics for their suffering." Who knows, it may be accurate but I cannot find evidence in Scripture to substantiate that position.
Joseph Bailey
bhokuto,
Just so you'll know, I have a New American Bible and yes, I have read those "books not in a Protestant one, have a copy of the CCC of which I am halfway through completing, have read the Bible through three times and much of it many more times as when I exercise or driving I listen to the Bible on tape. It is that listening to it repeatedly that one discerns more than just reading. Also, I am a regular reader of Zenit, New Advent, Catholic Culture, Catholic World News, a somtimes viewer of EWTN and sometimes listener of it via shortwave before that device broke on me.
The history is vast and that is why anyone who claims to be a Christian (Catholic or otherwise) would do well to study in-depth that "vast history." I have a minor in History, besides a BA, MA, and hours beyond that MA. It is in seeing the "big picture" and studying history that has me asking the questions that I have been for such a long time. I will be the first to state out loud and in a clear voice that when it comes to Christmas, the Catholic Church seems to do it better than anyone-if that makes sense. Protestants were right about the need to study the Word yourself but often the role of liturgy in a Protestant church is neglected and that is not so in a Mass. Ritual has its place, something that has been misunderstood by those thinking I am attacking Catholicism. It is just that it should be part of a balanced approach to worship and be sincere, not just going through the motions of it.
Joseph Bailey
Joseph, I am reading The Catholic Catechism by Fr. John A. Hardon, S.J. It is fascinating, and will feed the historian in you. The book follows the CCC in the order of its content. Throughout the book the author cites various counsels, papal encylicals, writings of the saints and other historical resources that influenced the development of the CCC. It reads like a novel, which means it might be hard to put down! I highly recommend this book as a companion to your reading of the CCC.
The best part is you can get a used one on Amazon for about the cost of shipping (there's one for $0.17 plus $3.99 shipping)!
BTW, I applaud you for your thorough investigation and respectful presentation of your questions, disagreements and positions. I appreciate your charity. I have a friend who was raised a Free Will Baptist (I have no idea what makes them different from Southern Baptists). She and her husband are raising their children Lutheran even though she opposes infant baptism and the Lutheran teachings on communion and confirmation. I love her dearly, but she frustrates the begeebies out of me because she has no idea why she rejects those teachings. It is refreshing to have reasoned arguments (not that I agree with your reason!).
Keep searching, the truth will set you free!
"The Catholic Church frames the Christian life as one in which you must exercise virtue—not because virtue saves you, but because that's the way God's grace gets manifested." Dr. Francis J. Beckwith
Free Will Baptist are truly a work of art. I will probably get kicked off of here for what I am about to write but I both respect and think that FWB are in another world, 99% of their own making. I cannot begin to tell you that they are as different from Southern Baptists as night/day but suffice to say that one, they believe in "losing salvation." Two, they will argue up one side and down the other that time stood still from the Resurrection until about 1800, when they came into being, roughly. They believe no other Christian is gonna be in heaven and when they preach they start that heaving and yelping like "they got the Holy Ghost." EXTREMELY fundamentalist and you absolutely cannot have any type whatsoever of discussion with them about Christianity.
Joseph Bailey
Joseph
you really raise very interesrting and basic issues.
I am just an ordinary Catholic and so may be wrong in most of what I write. Others in this list may also be inaccurate.
I find the relative influences of the Greco-Roman and Jewish cultures on early Christianity of great interest.
I wouls disagree with much of the history Alvinal summarizes.
These disagreements are not major, but perhaps of interest.
I would consider James to be the first bishop of Jerusalem.
The identity of the Apostle James (2), the son of Alpheus and James (3), the brother of the Lord and Bishop of the Church of Jerusalem (Acts 15, 21), although contested by many critics and, perhaps, not quite beyond doubt, is at least most highly probable, and by far the greater number of Catholic interpreters is considered as certain (see BRETHREN OF THE LORD, where the chief argument, taken from Galatians 1:19, in favour of the Apostleship of St. James the brother of the Lord, is to be found).
http://www.newadvent.org/cathen/08280a.htm
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Yes but Isreal of the Old Testament is not the Catholic Church. I believe this is one of the main issues of contentions here in this debate/discussion. What God gave to the Isrealites in the Old Testament was part of the old covenant and not the new convenant formed through Christ.
Joseph Bailey
NoelFitz,
In my earlier post I focused on the ministry of Peter because Peter is the leader of the Church including the time that James is Bishop of Jerusalem. Jesus gave Peter a leadership role in the Church. Matt. 16:18 And I tell you, you are Peter and on this rock I will build my church and the powers of death shall not prevail against it. Every list of the twelve apostles in the New Testament has Peter prominently placed at the top of the list. (Matt 10:2; Luke 6:13-16; Acts 1:13) Peter is repeatedly mentioned by name when the others are referred to as “disciples” or “the eleven.”
James is the first of the 12 apostles to die. James, the brother of John, was one of the original 12 apostles, and he’s often called James the Great. Scholars place the date of his death at 44 A.D. Along with Peter and John, James is one of the three disciples who form a group frequently singled out by Jesus to accompany him at key times during his ministry. It was not my intention to overlook the importance of the Apostle, James the Great.
But if we discard what God gave to the Israelites in the Old Testament completely, are we not throwing out the baby with the bath water, so to speak? By his fulfilling the law, Christ came to finish what had been started thousands of years before. There was a plan of salvation, the original "contractors" botched it up, so Jesus was sent. The new plan included the original people plus those heretofore excluded (the Gentiles). If the Jews had recognized and embraced Jesus as the Messiah, then how would the Church look today? Probably a lot like the Catholic Church I'd wager. The shared history belongs to both the Jews and the Christians. I've heard some criticism that there are Jews who think Christians hijacked their faith. In many ways your comments suggest that you see the hijacking yourself on the part of the Catholic Church.
Did we just change lanes?
"The Catholic Church frames the Christian life as one in which you must exercise virtue—not because virtue saves you, but because that's the way God's grace gets manifested." Dr. Francis J. Beckwith
Alvinal
Thank you for your courteous reply to me.
I note that you omit John's Gospel, with its emphasis on Andrew, the First Called.
One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed??). He brought Simon? to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter?). (NRSV, John 1:40-42)
Recent Popes, from John XXIII onwards, in their ecumenical relations with the Orthodox Church have acknowldedged the role of Andrew in the early Church.
It is easy to get confused the two prople called James. You refer to the James who was not the bishop of Jerusalem.
The Anchor Bible Dictionary has:
Fully half of the occurrences refer unquestionably to James the son of Zebedee, one of the twelve disciples chosen by Jesus. Next most frequently referred to, in about a quarter of the occurrences, is James the brother of Jesus, who was to assume the leadership of the early Jerusalem church.
NoelFitz,
Thank you for getting the correct James as Bishop of Jerusalem as well as the emphasis on Andrew.
We have moved away from the first question of this thread: Why is the Catholic Church based in Rome and not Jerusalem. Changing the topic dilutes a serious discussion.
Agreed.
However I think I answered the question in my original reply to Joseph.
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
_________________________________________________
I do think that the "hijacking" is a decent way to describe what happened after the Resurrection and how what is known as the Catholic Church came to take many aspects of Judaism and claim it as its own, for whatever reason that happened at that time. I dare say that no Jewsih religious leader today or any from history will back the claim that Catholicism is the new Isreal and that the center of religious life be in Rome. However, that does not negate what the Church as done because there was no need for it claim so much of Judaism as its own. The new convenant was here and whatever the connection (and Christians should know it) to any heritage with Judaism, that was all that needed, a knowing of the heritage. Once the sacrifice and Resurrection were complete it was that message that Christians were charged with to tell the world. The plan that the Almighty had used with Judaism was always meant to be a plan for the world to know Him and now the price was paid for humanities sins.
Joseph Bailey
Joseph,I have time to address the first sentence of your post.
1. I do think that the "hijacking" is a decent way to describe what happened after the Resurrection and how what is known as the Catholic Church came to take many aspects of Judaism and claim it as its own, for whatever reason that happened at that time. Mon, 12/03/2007 - 6:14am.
Jesus is a Jewish religious leader. He is the Almighty, the Creator of heaven and earth. He became man and through his death and resurrection he redeemed us from original sin. Christians have been always grateful to the Jewish people for giving us the Old Testament. Abraham is the father of our faith.
If you are truly interested in discussing the Catholic faith please refer to the Catechism of the Catholic Church. The Table of Contents and the Index of the CCC will direct you to many questions that you have.
The unity of the Old and New Testaments
CCC 128 The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.
CCC 129 Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.
CCC 130 Typology indicates the dynamic movement toward the fulfilment of the divine plan when "God [will] be everything to everyone." Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God's plan, from the mere fact that they were intermediate stages.
The Catholic Church provides the fullness of the Faith based on the teachings of Jesus Christ: Scripture and Tradition, Faith and Morals. The sacraments are the center of our spiritual life. The sacraments give us sacramental grace.Peace be with you.
Guys, let's do Joseph the courtesy of completely reading his posts.
He has already said on his post of Saturday, 12/01/2007 at 10:32pm that he has a NAB Bible and is halfway through the CCC. I personally prefer the RSV(Catholic Edition), but the NAB and the Jerusalem Bible are both also approved for use at Mass.
I think the reason the Church is based in Rome instead of anywhere else because that is where the chair of Peter is - where Peter was bishop when he died. I do not know why Peter left Antioch for Rome, which is where he was bishop before he went to Rome, nor why he left Jerusalem for Antioch. Maybe some historians out there know more abou that.
But go to Rome he did. And there we are.
Joseph, I apologize for overlooking your post of Sat, 12/01/2007 - 9:32pm. which states that you are reading the Catechism of the Catholic Church. Mea culpa, mea culpa, mea maxima culpa - through my fault, through my fault, through my most grievious fault.
I’m an ordinary cradle Catholic and I must refer to the CCC often for information. I learn more each time I look up a topic.
Thank you, PTR, for pointing out the oversight. I appreciate your help. You’re very knowledgeable on many topics about the Catholic faith.
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