...If progress, in order to be progress, needs moral growth on the part of humanity, then the reason behind action and capacity for action is likewise urgently in need of integration through reason's openness to the saving forces of faith, to the differentiation between good and evil. Only thus does reason become truly human. It becomes human only if it is capable of directing the will along the right path, and it is capable of this only if it looks beyond itself. Otherwise, man's situation, in view of the imbalance between his material capacity and the lack of judgement in his heart, becomes a threat for him and for creation. Thus where freedom is concerned, we must remember that human freedom always requires a convergence of various freedoms. Yet this convergence cannot succeed unless it is determined by a common intrinsic criterion of measurement, which is the foundation and goal of our freedom. Let us put it very simply: man needs God, otherwise he remains without hope. Given the developments of the modern age, the quotation from Saint Paul with which I began (Eph 2:12) proves to be thoroughly realistic and plainly true. There is no doubt, therefore, that a “Kingdom of God” accomplished without God—a kingdom therefore of man alone—inevitably ends up as the “perverse end” of all things as described by Kant: we have seen it, and we see it over and over again. Yet neither is there any doubt that God truly enters into human affairs only when, rather than being present merely in our thinking, he himself comes towards us and speaks to us. Reason therefore needs faith if it is to be completely itself: reason and faith need one another in order to fulfil their true nature and their mission. Spe Salvi 23
No one with good faith or a good conscience could vote directly for the slaughter of the innocents. To be a baptised catholic, confirmed or not, does not automatically place oneself in the presence of God. A properly formed conscience is the key for we should always follow our conscience-even a malformed one{St Augustine}.
from the Catechism:
1790. A human being must always obey the certain judgment of his conscience. If he were to deliberately act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.
1791. This ignorance can often be imputed to personal responsibility. This is the case when a man “takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin.” In such cases, the person is culpable for the evil he commits.
1792. Ignorance of Christ and his Gospel, bad example given by others, enslavement of one’s passions, assertion of a mistaken notion of autonomy of conscience, rejection of the Church’s authority and her teaching, lack of conversion and charity: these can be at the source of errors of judgment in moral conduct.
The Holy Spirit, the Great Paraclete, can not dwell with any soul that is obstinate or has heardened their heart and closed their ears to the cries of the weak.
However, the indelible mark placed in the heart of everyone continues to call out in the darkness which is our world today. We on CE are all proof of the conversion which the Giver of Life carries out in cooperation with a humbled heart.
So we fight. Our sword is the Crucifix and our shield is the Rosary. Our spiritual director is our pope.
May we all be inclined to pray more.
In Christ,
There, now you have a couple of little Abe Lincolns from me... Remember, the Sun is always shining!