Don there are many things you say about marriage that are very edifying but that Chirst is the new Adam is explicit in scripture and is therefore part of the Big T tradition -- the apostolic deposit of faith -- see 1 Corinthians 15:45.
First, it goes a bit beyond that, Don and second, you are creating a contradiction.
First Christ parallels Adam in a number of ways enumerated by the Fathers.
Second, since we are all "new Adams" in the context you are giving it -- a new humanity -- then picking out from that new humanity the person of Joseph and calling him distinctly the "new Adam" is contradictory.
You are certainly free to meditate upon the great role of St. Joseph and such meditation may be very fruitful. In an age when fatherhood is under such a frontal attack, we need St. Joseph -- his example and his intercession -- desperately. However, when you start using odd terminology that confuses what the Church has so long taught about Christ and Mary being the new Adam and Eve, I think some caution is in order.
For the parallels between Adam in the garden and Christ in the garden, the writings of Dietrich Bonhoeffer offer a lot of thought. He was a Lutheran who was imprisoned and executed by the Nazis and wrote a rich meditation on how Christ in Gethsemane took humanity back into the garden, even to the point of falling under the sword (remember that God had placed flaming swords to guard the entrance to Eden) when he was arrested by those who came with swords. Then he even heals a sword wound (Malchus). He says to the Father, "Thy will be done" to undo Adam's rebellion. (There are likely similar thoughts in the Father's writings, but I learned of these when I was a Lutheran, so that is why I am making reference to them.)
This is an interesting discussion.
However it is difficult to see how St Joseph might be considered the Second Adam
Don wrote:
Pope John Paul the Great, labels Saint Joseph as the New Adam with his exhortation, “Guardian of the Redeemer”.
In fact JP II wrote in Redemptoris Custos:
We see that at the beginning of the New Testament, as at the beginning of the Old, there is a married couple. But whereas Adam and Eve were the source of evil which was unleashed on the world, Joseph and Mary arc the summit from which holiness spreads all over the earth. The Savior began the work of salvation by this virginal and holy union, wherein is manifested his all-powerful will to purify and sanctify the family - that sanctuary of love and cradle of life."(17)
This is very differenct from saying Joseph was the Second Adam.
JP II also wrote:
In Christ's parents all the goods of marriage were realized-offspring, fidelity, the sacrament: the offspring being the Lord Jesus himself; fidelity, since there was no adultery: the sacrament, since there was no divorce."
I would query this, as before Christ was born were there sacraments?
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Don
You wrote:
The exhortation is known as: Redeptoris Custos.
I wrote:
In fact JP II wrote in Redemptoris Custos:
I was referring to:
APOSTOLIC EXHORTATION
REDEMPTORIS CUSTOS
OF THE SUPREME PONTIFF
JOHN PAUL II
ON THE PERSON AND MISSION OF
SAINT JOSEPH
IN THE LIFE OF CHRIST AND OF THE CHURCH (http://www.vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_15081989_redemptoris-custos_en.html).
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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