Ave Maria!
Whoa! Not sure where you came up with this idea! I know of NO one who thinks muchless convinced that Mary divorced her husband and married her Son! That is WAY 'out there'!
Yes, Our Lord is often referred to as the New Adam for through Him we are new creation. And Mary is referred to as the New Eve. I might especially recommend the writings of Ven. John Henry Cardinal Newman on this topic to you. She is the new Eve because of her cooperation with Christ the 'new Adam'. Just as the fall of man came through the cooperation of one man and one woman, the restoration to grace came through Christ with the cooperation of Our Lady.
Guardian of the Redeemer is to point to the wonders of grace that imbued St. Joseph. He is a paragon of grace! The exhortation was to call attention to that fact and to increase our love for and veneration for this great saint and foster-father of Our Lord.
There was no ravelling of the marriage of Mary and Joseph; no separating in the Holy Family.
Many times Our Lord would tell souls not to be afraid. And how many times did Pope John Paul II echo that? Do not be afraid. The Church is not a man-made institution which is why it is still here and will remain until the end of time as we have Our Lord's promise on that. I know there are places in America and elsewhere where it seems as though the Church is on its deathbed and it is true that lampstands of faith cam be removed where Christ is rejected but the Church will grow elsewhere. And we know a great apostasy is predicted. Is this the time, is this the era?
Yes, the scandal of tens of thousands of annullments and the destruction of so many families is a concern. It is a travesty that the church tribunals have allowed this.
But it is for you and I and all to seek holiness in our own lives and in our own families. We must build our families strong in the faith and the culture and society are doing everything possible to prevent that.
I do agree that when marriages are destroyed or perverted, society itself will eventually fall.
Still, in spite of all the things going on--do have hope. Do continue to trust in Our Lord. Do continue to seek union with Him. One holy soul can make an enormous difference in the world as the example of many saints have shown us.
I am a little bit concerned.
There may appear to be attempts to downgrade the Second and Third Persons of the Blessed Trinity in some posts recently.
If St Joseph, rather than Jesus Christ, is claimed as the Second Adam, the importance of Jesus in salvation my be lowered.
Secondly if the Holy Spirit (Advocate, Paraclete, Comforter, Sanctifier) is replaced by Our Lady as our Advocate the status of the Holy Spirit again may be lowered.
I see from Zenit:
The text, released last week, includes the petition that asks the Pope to proclaim Mary as "the Spiritual Mother of All Humanity, the co-redemptrix with Jesus the redeemer, mediatrix of all graces with Jesus the one mediator, and advocate with Jesus Christ on behalf of the human race." http://www.zenit.org/rssenglish-2174.
What do you think? Am I being over-sensiitive?
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Romans 5:18
Therefore as from the offense of the one man (Adam) the result was unto condemnation to all men, so from the justice of the one (Jesus) the result is unto justification of life to all men.
Romans 5:19
For just as by the disobedience of the one man (Adam) the many were constituted sinners, so also by the obedience of the one (Jesus) the many will be constituted just.
Don, with your logic above, we Catholics should also have a problem with Mary being referred to as "The Daughter of God" and as "The Mother of God" and as "The Spouse of God".
As with all humanly-imposed "analogies" they break down...no...they are incomplete and not perfect enough, and our humanly-limited minds cannot fully appreciate the Truths there contained.
St. Paul gives us the comparison of Christ with Adam. Not a comparison of St. Joseph with Adam.
Noel,
Rest assured that Our Lady is Advocate in exactly the same way that we are all called to be advocated. We are not and cannot replace the Holy Spirit. We are called to be co-redeemers, co-mediators, co-advocators THROUGH the power of the Holy Spirit. Without the Holy Spirit, there would be no Our Lady. Do you not advocate for those around you to Our Lord?
Loretta
As usual your reply is sound and based on solid Catholic teaching.
However I do believe that considering Our Lady rather that the Holy Spirit as the Paraclete-Advocate may open up difficulties.
I admit In the Hail Holy Queen we pray:
Turn, then, most gracious advocate,
thine eyes of mercy toward us;
I also agree we can all be considered advocates, but in the Zenit quote it has
Mary.. the one mediator, and advocate with Jesus Christ on behalf of the human race." http://www.zenit.org/rssenglish-2174.
Does “one" refer to both mediator and advocate?
If Mary is considered the one advocate, then the role of the True Advocate, the Holy Spirit is reduced.
Lumen Gentium (No 62) is careful in what it says:
Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix, and Mediatrix. This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.
The Pope in an address in 1989 reminds us that the Holy Spirit is our Advocate:
The Holy Spirit-Paraclete will be the advocate-defender of the apostles... "for the Holy Spirit will teach you in that hour what you ought to say".
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Don
Thank you for your post.
It states very clearly where you stand.
In this forum we have robust discussions where people express their views frankly and sincerly.
I disagree with you, but I may be in error.
For me Christ is the Second Adam. My view is influenced by the words of Cardinal Newman in the Dream of Gerontius.
| O loving wisdom of our God! |
When all was sin and shame, |
A second Adam to the fight |
And to the rescue came. |
O wisest love! that flesh and blood |
Which did in Adam fail, |
Should strive afresh against the foe, |
Should strive and should prevail; |
And that a higher gift than grace |
Should flesh and blood refine, |
God's Presence and His very Self, |
And Essence all-divine. I am also influenced by the words of St Paul. |
for as all die in Adam, so all will be made alive in Christ.
Gee, thanks for pointing out the roles so clearly, Don!
That silly St. Paul said this was a mystery. How could he have missed it?
Don
You wrote:
About ninety percent of Catholic marriages are fallen, instead of restored. Why is that the case?
As well as difficulties there is a lot of good in the Church.
Rejoice in hope, be patient in suffering, persevere in prayer
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Don,
A reading of JPII's Love and Responsiblity may help. In it, the late Pope writes about how the one flesh union between man and wife is a shadow -- the image and likeness -- of the Trinity. Kind of like how chewing gum is kind of an image or likeness of eating a fine meal. He also reflects upon the chaste spouse of the Blessed Virgin, and how, having the True meaning of God's Trinitarian Love in the flesh within their family, to engage in the one flesh union would have been a regression. It would have been like chewing gum when you are at the banquet table.
Don't you think the relationship of Christ as the Brideroom and Mary as the Mother of the Church might not mean Jesus is married to His mother? The role of Queen Mother throughout the OT might be hinting that the relationship between Jesus and Mary is that of King and Queen Mother, and not King and Queen Bride?
In the fifth chapter of his epistle to the Ephesians, St. Paul writes that wives should submit to their husbands and that husbands should love their wives as Christ loves His Church; that husbands should give themselves up sacrificially for their wives, making them holy and spotless. He goes on to say that this is a great mystery, and by that he means the relationship being like Christ and His Church.
So apparently Paul has this idea that there is something mysterious here.
Don't you?
PTR
I am again confused.
You seem to refer to an incestuous marriage of two of the offspring of Mary, her Son Jesus and her daughter the Church. So Jesus is not married to his mother but to his sister.
It is a bit complicated at this time of night.
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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Don,
What do you make of John 10:1-13?
Clearly Christ is ALSO the Gate. The keeper of the Gate. The guard, if you will, of all that enter into the sheepfold. Not St. Joseph.
Don
I do not know what your point is in your post about the Fifth Joyful mystery.
Would you please explain more explicitly?
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
_________________________________________________
O'Malley
Indeed, Mary's role in our salvation is unique. And I do not downplay in any way the significance of her role in the economy of salvation.
But is it because God blessed Mary (full of grace) that Mary is so? Does not Mary say as much in the "Magnificat" (Luke 1:46-55)? In other words, Mary is not blessed because she said "yes" but Mary said "yes" because she is blessed.
All goodness comes from God. All glory goes to God.
Peace,
O'Malley
O'Malley
Thank you for your profound post.
Since reading it, with its deep insight, I have been thinking about what you wrote, and I fully agree with you.
God chose Mary is the fundamental point. All grace is a gift from God.
The first words of Gabriel to Mary were:
“Do not be afraid, Mary, for you have found favor with God (New Revised Standard Version, Lk 1:30).
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