Of course, David, Mary could have said "no", just as all of us can reject God's grace.
one needs grace.
Mary, like all of us, is not favored because of her works/actions, but by the grace/favor/choice of God.
But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.?
(New Revised Standard Version, Ro 11:6).
There is an approving quotation in The joint
God bless,
NoelFitz.
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In necessariis, unitas; in dubiis, libertas; in omnibus, caritas.
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